In the beginning God created the baryonic universe.

'THIS IS MY BELOVED SON: HEAR HIM'

'And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is My beloved Son: hear Him.' --- Mark ix. 7.

With regard to the first part of these words spoken at the Transfiguration, they open far too large and wonderful a subject for me to do more than just touch with the tip of my finger, as it were, in passing, because the utterance of the divine words, 'This is My beloved Son,' in all the depth of their meaning and loftiness, is laid as the foundation of the two words that come after, which, for us, are the all-important things here. And so I would rather dwell upon them than upon the mysteries of the first part, but a sentence must be spared. If we accept this story before us as the divine attestation of the mystery of the person and nature of Jesus Christ, we must take the words to mean --- as these disciples, no doubt, took them to mean --- something pointing to a unique and solitary revelation which He bore to the Divine Majesty. We have to see in them the confirmation of the great truth that the manhood of Jesus Christ was the supernatural creation of a direct divine power. 'Conceived of the Holy Ghost, born of the Virgin Mary'; therefore, 'that Holy Thing which shall be born of you shall be called the Son of God.' And we have to go, as I take it, farther back than the earthly birth, and to say, 'No man has seen God at any time --- the only begotten Son which is in the bosom of the Father.' He was the Son here by human birth, and was in the bosom of the Father all through that human life. 'He has declared Him,' and so not only is there here the testimony to the miraculous incarnation, and to the true and proper Divinity and Deity of Jesus Christ, but there is also the witness to the perfectness of His character in the great word, 'This is My beloved Son,' which points us to an unbroken communion of love between Him and the Father, which tells us that in the depths of that divine nature there has been a constant play of mutual love, which reveals to us that in His humanity there never was anything that came as the faintest film of separation between His will and the will of the Father, between His heart and the heart of God.

But this revelation of the mysterious personality of the divine Son, the perfect harmony between Him and God, is here given as the ground of the command that follows: 'Hear Him.' God's voice bids you listen to Christ's voice --- God's voice bids you listen to Christ's voice as His voice. Listen to Him when He speaks to you about God --- do not trust your own fancy, do not trust your own fear, do not trust the dictates of your conscience, do not consult man, do not listen to others, do not speculate about the mysteries of the earth and the heavens, but go to Him, and listen to the only begotten Son in the bosom of the Father. He declares to us God; in Him alone we have certain knowledge of a loving Father in heaven. Hear Him when He tells us of God's tenderness and patience and love. Hear Him above all when He says to us, 'As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.' Hear Him when He says, 'The Son of Man came to give His life a ransom for many.' Hear Him when He speaks of Himself as Judge of you and me and all the world, and when He says, 'The Son of Man shall come in His glory, and before Him shall be gathered all nations.' Hear Him then. Hear Him when He calls you to Himself. Hear Him when He says to you, 'Come to Me all you that labour and are heavy laden.' Hear Him when He says, 'If any man come to Me he shall never thirst.' Hear Him when He says, 'Cast your burden upon Me, and I will sustain you.' Hear Him when He commands. Hear Him when He says, 'If you love Me keep My commandments,' and when He says, 'Abide in Me and I in you,' hear Him then. 'In all time of our tribulation, in all time of our well-being, in the hour of death, and in the day of judgment,' let us listen to Him.

Dear friends there is no rest anywhere else; there is no peace, no pleasure, no satisfaction --- except close at His side. 'Speak Lord! for Your servant hears,.' 'To whom shall we go but to You? You have the words of eternal life.' Look how these disciples, grovelling there on their faces, were raised by the gentle hand laid upon their shoulder, and the blessed voice that brought them back to consciousness, and how, as they looked about them with dazed eyes, all was gone. The vision, the cloud, Moses and Elias --- the lustre and radiance and the dread voice were past, and everything was as it used to be. Christ stood alone there like some solitary figure relieved against a clear daffodil sky upon some extended plain, and there was nothing else to meet the eye but He. Christ is there, and in Him is all.

That is a summing up of all Divine revelation. 'God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets, has, in these last days, spoken to us by His Son.' Moses dies, Elijah fades, clouds and symbols and voices and all mortal things vanish, but Jesus Christ stands before us, the manifest God, for ever and ever, the sole illumination of the world, It is also a summing up of all earthly history. All other people go. The beach of time is strewed with wrecked reputations and forgotten glories. And I am not ashamed to say that I believe that, as the ages grow, and the world gets further away in time from the Cross upon Calvary, more and more everything else will sink beneath the horizon, and Christ alone be left to fill the past as He fills the present and the future.

We may make that scene the picture of our lives. Distractions and temptations that lie all round us are ever seeking to drag us away. There is no peace anywhere but in having Christ only --- my only pattern, my only hope, my only salvation, my only guide, my only aim, my only friend. The solitary Christ is the sufficient Christ, and that for ever. Take Him for your only friend, and you need none other. Then at death there may be a brief spasm of darkness, a momentary fear, perchance, but then the touch of a Brother's hand will be upon us as we lie there prone in the dust, and we shall lift up our eyes, and lo! life's illusions are gone, and life's noises are fallen dumb, and we 'see no man any more, save Jesus only,' with ourselves.

From the Expositions of the Holy Scripture - St. Mark by ALEXANDER MACLAREN, D. D., Litt. D. Lightly upated to the language of the 21st century by D. N. Pham (c) 2012.

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ON THE BOOK SHELF

Knowledge of the Holy - A.W. Tozer

The Pursuit of God - A.W. Tozer

The Dwelling Place - A.W. Tozer

Plumber of Lisburn - A.W. Tozer

Spiritual Power Vows - A.W. Tozer

Root of the Righteous - A.W. Tozer

Essays - A.W. Tozer

Fourfold Gospel - A.B. Simpson

Gospel of Healing - A.B. Simpson

Life of A.B. Simpson - C&MA

Mark Gospel 1/4 - A MacLaren

Mark Gospel 2/4 - A MacLaren

Mark Gospel 3/4 - A MacLaren

Mark Gospel 4/4 - A MacLaren

Gospel of St. John - F.D. Maurice

To the Romans - R.V. Foster

To the Romans, vol I - C. Gore

To the Corinthians - J.S. Riggs

To the Philippians - R. Rainy

To the Galatians - Luther

To the Hebrews - H.C.G. Moule

To the Hebrews - T.C. Edwards

Wisdom of James - A.T. Robertson

Epistles of John 1/2 - W. Alexander

Epistles of John 2/2 - W. Alexander

Kingdom of Heaven - E. Burbidge

Deuteronomy - C.H. Mackintosh

Religion and Theology - J. Tulloch

The Being of God - St Anselm

The Existence of God - St Anselm

God Became Man - St Anselm

The Other Wise Man - H. Van Dyke

First Christmas Tree - H. Van Dyke

A Christmas Carol - C Dickens

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